How
far are we from our death?
We
were on the highway to Medina, travelling at 120 KMPH on a scorching afternoon
surrounded by arid desert and rocky mountains – the Arab countryside is a tough
environment. The front tyre under the driver’s seat (Gulf has Left Hand Drive)
had burst at noon, but the driver had managed to keep the hobbling bus in
control. After a 2 hour break for tyre change we were back on the road again
and passing through one of the numerous over bridges. Suddenly the tyre on the front
right side of the bus burst with a huge blast. The steering slipped from the
drivers hand and the bus veered rapidly towards the right. The strong Egyptian
driver stood at his seat and leaned heavily on the steering using his full
strength to turn the bus left. The bus brushed the railing on the right before
turning left and coming to a halt. A few seconds delay and we would have
plunged straight into the underpass 200 feet below.
It
is amazing how we feel death will not happen to us, at least not in the
foreseeable future when it is happening all around; accidents, bomb blasts,
cardiac arrests etc. That afternoon we were only a few seconds away from imminent
death. I can never forget the huge stunned eyes of the driver. It is so odd to
see a strong, heavily built man completely mortified and in fear – the fear of
what could have happened.
How
much of our life we spend in regret or fear of what could have happened rather
than experience fully what is happening?
The burst tyre |
There
were two predominant reactions in the bus; anger and fear. Travel brings out
the true self, we had observed in our opening chapter and you could see how.
The angry immediately went about blaming everyone from the driver for not
having checked the vehicle properly, to the travel company which provided the
bus, to the tour operator and even the Saudi Government for trying to
commercialize the pilgrimage. The fearful began to cry and pray. Very soon
though everyone realized they had a fascinating tale to recount so most of them
got on their mobile, including myself, either narrating the incident to friends
and family or clicking pictures of the burst tyre for posterity. Death, no
matter how certain or close, is no match for life.
That
is probably how it should be. But should we not in our life know that it is eventually going to end
and that end may be sooner than we think. And everything thus is temporary –
all success and failure, all sorrow and happiness, all defeat and hurt. There
could not be a greater motivation to lead an egoless life of forgiveness and love.
We
reached Medina at 11:30 PM in the night taking 13 hours for a 7 hour journey. The
Masjid-e-Nabwi (The Mosque of the Prophet) was just 100 meters from our hotel,
separated by a narrow lane lined on either side with street shops which where
were closed for the night. Inside that mosque were the tombs of Prophet
Muhammad and a few of his closes companions. To imagine that the prophet lay
buried just a few hundred meters away from where we slept made the conscience alert
with reverence, gratitude and fear.
From
the hotel window we could see the huge open portico of the mosque largely empty
due to the late hours. There was a sense of such peace and serenity that made
the turmoil of the day seem so unreal and distant.
Medina
is 400 kms away from Makkah, but in all other aspects it is poles apart. The
temperature is 7 – 8 degrees cooler making it very pleasant, there is far more
greenery than the stony mountainous landscape of Makkah and the people are far
more hospitable and warm. A shopkeeper in Makkah would require three inquiries
before he would respond with the price of a particular item, with the attitude
of someone doing a favor. In Medina, the moment you paused in front of a shop,
the shopkeeper would come around, shake your hand and take you inside to show
his wares.
Just
behind the central structure of Masjid-e-Nabwi which houses the prophet’s tomb,
is the huge newly built prayer hall. On my third morning in Medina, which was a
Sunday, I was sitting on the open roof top of that hall having just finished
the namaz-e-fajr or the prayers before sunrise. There was an amazing sense of
peace and quietude like an unhurried village morning. The sky was largely clear
except for a few stray clouds near the horizon and in the slowly fading
darkness one could the see a few pigeons flying in the backdrop of distant
mountain slowly taking shape. It seemed as if there was no world beyond this
place.
Sunrise at Masjid-e-Nabwi |
I
walked back to my hotel room as the sun started to become strong. The shops had
still not opened and at the corner of a narrow by-lane a small tea vendor was
selling hot tea with biscuits and local bread. A mat lay spread on one side
where the pilgrims who couldn’t afford private tour operators who provided food
along with accommodation sat and enjoyed their morning tea.
I
went to my hotel, picked up a cup of tea from the hot pot kept in the lobby and
went up to my room where everyone was still asleep. It was like the Sunday
mornings of my early youth and I felt if I switched on the TV there would be
Rangoli playing on Door Darshan.
Medina
is tranquil where Makkah was intense. Even the rituals at Medina are simple as
compared to the physical, exhaustive circumambulations at Makkah. Was this part
of the grand design? Does the calmness and peace after the toil and the
intensity help you uncover another facet of your own self, help you probe even
further within your own recess?
We
will try and understand ‘how’ it impacted in the next chapter.
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